The fifteenth chapter of Leviticus is probably one of those not-too-often preached books, as it is just gross. That aside, it is also very practical. Also, it uses a medical word that always made me cringe when I heard it: discharge. *Shudder*
Anyway, let's dig in. I have devised a Discharge FAQ.
What is made unclean by a man (Israelite) with these...discharges?
- The bed upon which he lays
- Anything upon which he sits or rides
- Anyone who touches any of the above
- Any person upon which he spits...yep.
- The toucher, along with any of the above articles or garments are unclean until evening.
- Wash your clothes
- Bathe with water
- Clay pots must be broken
- Wooden items must be rinsed with water
I don't know. Just kidding. It says so in the Bible starting with verse 13. But you should know by now the drill.
- Wash his clothes
- Bathe with water
- Count off the standard seven days
- Then there is slight deviation, in that the person has to bring two doves or pigeons...one as a sin offering, and one as a guilt offering. This would lead me to believe that an infectious disease or a discharge would be the result of some kind of a sin. Right? If there was a sin offering as part of the cleansing rigmarole.
If a man is having sex with a menstruating woman, and gets her blood on him, that makes him unclean as well.
If a woman is menstuating, or has any other bleeding or discharge, anything she touches, in a way simliar to the man with a discharge described above will be considered unclean. Any articles must be washed, and the toucher will be unclean til evening.
There is also atonement parameters for this. A sin and a burnt offering is made for her discharge. I don't think that would be for her monthly period, probably for the other discharge, outside of her period.
These people were not allowed to enter the Tent of Meeting, as God explains in verse 31. The Israelites were again called to be a separate people. These practices were meant to protect, and to separate.
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