2 Samuel 13:15 "Amnon then hates her by the intense hatred. In fact, he likes her him hating her to be more than. Amnon said to her that, "gets up and exits!"
David has a son, Amnon, causes oneself crazily to long for him with him the sisters, Tamar. I did not know if they are from the same mother, because the Holy Bible did not think by now. In some recommendations later from his cousins, Jonadab, he will feign illness and the request, Tamar comes in and prepares his some foods. That can cause him to feel well, correct? If he has eaten the thing. In any event, the Tamar participation looks after her brothers stemming from her to his own love. Which, my supposition are the actual situations. She is enough does not suspend the rack is has not realized to the Amnon feeling about her. She prepares all just in front of him. She hid not any from him. He forces oneself and then rapes her in her. David - sexual desire legislative body. The natural sin clearly can base in David's family. I can guess as a result of David's own peccadilloes.
The Tamar opposition displayed she will not have to want to be this kind of sin part, reminder Amnon about theirs future reputation basis from this action. She proposed the possible marriage by David's blessing. But Amnon is overcome has filled the lust.
Realized his action is fearful, he has transmitted Tamar. Has thrown her is more elephants. Which more concerned with he reputation compared to be able no longer to wear the clothing that easily to hide his sisters, with the meeting had the guitar sin fruit. Violates, it can be obvious, Tamar no longer is pure.
I can only hope I am am better than Absolom older brothers, importantly tells him sisters Tamar not to worry regarding this, because Amnon is her brothers. Why can he say this? He anticipated this can comfort? He is to comforts even is interested she? This bad ratio rapes by a stranger?
After two years, in the sheepshearing litigant, Absalom convene his man-power, and his waiting retaliates Tamar is integrated. He issues an order his man-power to kill drunk Amnon. Obtains by some method word returns to David, possesses him the son is dies. He plans nephew, Jonadab, however obtains it to be correct...Tells David, this is Amnon which only is dies. How do I want to know the Jonadab feeling regarding this, because this is he invests "solution" in the Amnon brains.
At the same time, Solomon runs the hill, runs for his life. After some time, David is saluted loses about his son Amnon, with longed is and Absolom. Which are may understand. David wants him the son to come back, eventually, he loves him, with is wants (obviously) to forgive him although this fearful error. It is a little interesting, Absolom has not tried to defend his behavior to David. David probably has justice accidental system most personnel.
Showing posts with label Amnon and Tamar. Show all posts
Showing posts with label Amnon and Tamar. Show all posts
Monday, August 04, 2008
2 Sa. 13: Note to Amnon
2 Samuel 13:15 "Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, "Get up and get out!"
David had a son, Amnon, who made himself crazy with his longing for his sister, Tamar. I don't know if they were from the same mother, as the Bible doesn't say at this point. After some advice from his cousin, Jonadab, he feigns illness and requests that Tamar come in and prepare him some food. That would make him feel better, right? If he ate something. Anyway, Tamar goes in to take care of her brother out of her own love for him. Which, I assume to be the case. She was unassuming enough to be unaware of Amnon's feelings about her. She prepares everything right in front of him. She hid nothing from him. He then forces himself on her and rapes her. House of David - Libido. Sexual sin is clearly gaining a foothold in David's household. I would guess due to David's own peccadilloes.
Tamar's objections show she did not want to be a part of this sin, even reminding Amnon about their future reputations based from this one act. She brought up possible marriage with David's blessing. But Amnon was overcome with lust.
Realizing his act was horrible, he sent Tamar away. Threw her out was more like it. More concerned with his own reputation which was easily hidden than that of his sister's who could no longer wear the virgin's garment, and would have to bear the fruit of his sin. Violated, it would be obvious that Tamar was no longer pure.
I can only hope I was a better older brother than Absolom, who essentially told his sister Tamar not to worry about it, since Amnon was her brother. Why would he say this? Was he expecting this would be comforting? Was he even interested in comforting her? Was this worse than being raped by a total stranger?
Two years later, at a sheepshearing party, Absalom rallies his men, and his wait to avenge Tamar is complete. He orders his men to kill a drunken Amnon. Somehow word gets back to David that all his sons are dead. His scheming nephew, Jonadab, however gets it right...letting David know that it was only Amnon that was dead. I wonder how Jonadab felt about it, since it was he who put the "solution" in Amnon's mind.
Meanwhile, Solomon runs to the hills, runs for his life. After some time, David is consoled about the loss of his son Amnon, and longed to be with Absolom. Which is understandable. David wanted his son to return, after all, he loved him, and was willing (apparently) to forgive him despite this terrible wrong. It's kind of interesting that Absolom didn't try to defend his deed to David. David probably had an unexpected system of justice to most people.
David had a son, Amnon, who made himself crazy with his longing for his sister, Tamar. I don't know if they were from the same mother, as the Bible doesn't say at this point. After some advice from his cousin, Jonadab, he feigns illness and requests that Tamar come in and prepare him some food. That would make him feel better, right? If he ate something. Anyway, Tamar goes in to take care of her brother out of her own love for him. Which, I assume to be the case. She was unassuming enough to be unaware of Amnon's feelings about her. She prepares everything right in front of him. She hid nothing from him. He then forces himself on her and rapes her. House of David - Libido. Sexual sin is clearly gaining a foothold in David's household. I would guess due to David's own peccadilloes.
Tamar's objections show she did not want to be a part of this sin, even reminding Amnon about their future reputations based from this one act. She brought up possible marriage with David's blessing. But Amnon was overcome with lust.
Realizing his act was horrible, he sent Tamar away. Threw her out was more like it. More concerned with his own reputation which was easily hidden than that of his sister's who could no longer wear the virgin's garment, and would have to bear the fruit of his sin. Violated, it would be obvious that Tamar was no longer pure.
I can only hope I was a better older brother than Absolom, who essentially told his sister Tamar not to worry about it, since Amnon was her brother. Why would he say this? Was he expecting this would be comforting? Was he even interested in comforting her? Was this worse than being raped by a total stranger?
Two years later, at a sheepshearing party, Absalom rallies his men, and his wait to avenge Tamar is complete. He orders his men to kill a drunken Amnon. Somehow word gets back to David that all his sons are dead. His scheming nephew, Jonadab, however gets it right...letting David know that it was only Amnon that was dead. I wonder how Jonadab felt about it, since it was he who put the "solution" in Amnon's mind.
Meanwhile, Solomon runs to the hills, runs for his life. After some time, David is consoled about the loss of his son Amnon, and longed to be with Absolom. Which is understandable. David wanted his son to return, after all, he loved him, and was willing (apparently) to forgive him despite this terrible wrong. It's kind of interesting that Absolom didn't try to defend his deed to David. David probably had an unexpected system of justice to most people.
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